PARENTHOOD
a divine stewardship

Volume 8 Issue 1Parenthood a divine stewardship--practical Christian parenting, character training, and spiritual development for the Lord's Recovery. (non-navigational graphic)January 2003

THE CREATED MAN HAVING GOD'S IMAGE

Now let us look at man. Man also has the same three aspects. Man is thoughtful, man has emotions, and man has a will. This means that man has God's image. God is wise and thoughtful, God is rich in emotions, and God has a strong will. When God created man, He created man according to such an image. God has thoughts, so He created us with a mind; God has emotions, so He created man also with emotions; God has a will, so He created man also with a will.

Moreover, the conventional ethics that we profess are included in these four items of what God is-love, light, holiness, and righteousness. If your daily walk is full of love, light, holiness, and righteousness, then you are a perfect man. The conventional ethics defined by men are implied in these four items. We were created according to such an image of God. God wants us to be loving and kind; He wants us to be honest and upright; He wants us to be holy and uncontaminated; He wants us to be righteous, not practicing unrighteousness. Throughout the ages, in all lands, among all peoples, whether barbaric or civilized, anyone who steals will have a sense of shame and darkness. A person does not have to be educated to develop this sense because it is inherent in his created nature. Children have a desire to honor their parents and to love and care for others because these qualities are inherent in the created human nature.

THE BATTLE BETWEEN GOOD AND EVIL

However, after man fell, the evil element entered into man causing man to have the evil nature. Consequently, man acquired a corrupted nature that was in opposition to the goodness in him from creation. The realization of the good nature of man, which came from creation, and the evil nature of man, which came in after the fall, divided the Chinese philosophers into two schools. One school believed in the innate goodness of man, while the other school believed in his innate evil. It is correct to say that man is innately good; this refers to God's creation. It is also correct to say that man is innately evil; this refers to man's fall. The goodness in man is God's creation according to His image. Goodness is a part of man's created nature. This goodness includes love, light, holiness, and righteousness. The sum of love, light, holiness, and righteousness is goodness. To love others is good, to be honest and upright is good, to be holy is good, and to be righteous is good. Conversely, to be unkind, dishonest, unholy, or unrighteous is evil. This evil originates from Satan, the devil.

We have to know assuredly that God created us with an innate goodness. Sometimes we may provoke our parents to anger, but when we calm down, we have a genuine sense that we have wronged them. This is what the Chinese refer to as the awakening of one's conscience. As another example, a husband may have an exchange of words with the wife in the morning, but by the evening he feels sorry for his behavior. This is also the working of the conscience. We know that man is constituted of three layers: the outermost layer is the body, the innermost layer is the spirit, and the middle layer is the soul. Within the three-layered man, the innermost spirit includes intuition, fellowship, and conscience. The conscience is the natural goodness, the "bright virtue" referred to by Confucius.

According to God's creation, man has a life that is good. For example, every time you help someone, you feel happy and glorious. However, if you take advantage of others, for example, by surreptitiously putting their belongings into your pocket, you may think it is profitable, yet within you there is a sense of dishonor and guilt.... Man was created in God's image; this refers to virtue. This virtue includes a proper mind, a healthy emotion, and a strong will that are manifested through love, light, holiness, and righteousness.

THE LORD JESUS AS THE EXPRESSION OF LOVE, LIGHT, HOLINESS, AND RIGHTEOUSNESS

One day God, the Creator of the universe, became flesh. He was conceived in the womb of a virgin through the Holy Spirit and was born to be a man, whose name was Jesus. The Bible tells us that all the elements of God were in this man, Jesus. All the fullness of the Godhead dwelt in Jesus Christ bodily (Col. 2:9). At the age of thirty, He came out to preach. All that He was and all that He did, every movement and every action, fully manifested the wisdom of His mind, the richness of His emotions, and the strength of His will. He was exceedingly sober in His mind and very rich in His emotions. In at least two instances in the Bible, it was recorded that He wept (John 11:35; Luke 19:41). Moreover, He had a very resolute will. When He was going to Jerusalem to suffer death, even though many disagreed with Him and advised Him not to go, none was able to stop Him from going. With His face set like a flint, He went boldly to Jerusalem (9:51) and went to the cross to shed His blood and die on our behalf. His will was exceedingly firm. He is God, who possesses thoughts, purpose, and emotions. He lived out a life that was full of love, light, holiness, and righteousness. The life that He lived on the earth was the expression of love, light, holiness, and righteousness.

(continued on page 3)

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