PARENTHOOD
a divine stewardship

Volume 5 Issue 5Parenthood a divine stewardship--practical Christian parenting, character training, and spiritual development for the Lord's Recovery. (non-navigational graphic)May 2000

...How easily we get troubled as soon as something goes wrong! But do we ever pause to consider what went wrong with the great purpose upon which God had set His heart? God, who is light, had an eternal plan. Causing light to shine out of darkness He designed this world to be the arena of that plan. Then Satan, as we know, stepped in to thwart God, so that men came to love darkness rather than light. Yet in spite of that setback, the implications of which we appreciate all too little, God preserves in Himself a quite undisturbed peace. It is that peace of God which, Paul tells us, is to garrison our hearts and thoughts in Christ Jesus (Philippians 4:7).

Do we ever pause to consider what went wrong with the great purpose upon which God had set His heart?

What does "garrison" really mean? It means that my foe has to fight through the armed guard at the gates before he can reach me. Before I can be touched, the garrison itself has first to be overcome. So I dare to be as peaceful as God, for the peace that is keeping God is keeping me. This is something that the world knows nothing about. "Peace I leave with you; my peace I give unto you: not as the world giveth, give I unto you" (John 14:27).

How utterly men failed to understand Jesus! Whatever He did was wrong in their eyes, for the light that was in them was darkness. They even dared to identify the Spirit that was in Him with Beelzebub the prince of devils. Yet when they accused Him of gluttony and drunkenness, what was His response? "Father, I thank thee!" (Matthew 11:19, 25). He was unmoved, because in Spirit He abode in the peace of God.

Or recall that last night before His passion. Everything seemed to be going wrong: a friend going out into the night to betray Him, another drawing a sword in anger, people going into hiding, or running away naked in their eagerness to escape. In the midst of it all Jesus said to those who had come to take Him, "I am He," so peacefully and so quietly that instead of Him being nervous it was they who trembled and fell backwards. This was an experience that has been repeated in the martyrs of every age. They could be tortured or burned, but because they possessed His peace, the onlookers could only wonder at their dignity and composure. It is no surprise to us therefore that Paul describes this peace as beyond understanding....

"Righteousness and peace and joy": with such things is the kingdom of God concerned. Never let us be drawn away, therefore, into the old realm of "eating and drinking," for it is neither the prescription of these things nor their prohibition that concerns us, but another world altogether. So we who are of the kingdom need not abstain. We overcome the world not by giving up the world's things but by being other-worldly in a positive way: by possessing, that is, a love and a joy and a peace that the world cannot give and that men sorely need.

Far from seeking to avoid the world we need to see how privileged we are to have been placed there by God. "As thou didst send me into the world, even so send I them into the world." What a statement! The Church is Jesus' successor, a divine settlement planted here right in the midst of Satan's territory. It is something that Satan cannot abide, any more than he could abide Jesus Himself, and yet it is something that he cannot by any means rid himself of. It is a colony of heaven, an alien intrusion on his territory, and one against which he is utterly powerless. "Children of God," Paul calls us, "in the midst of a crooked and perverse generation, among whom ye are seen as lights in the world" (Philippians 2:15). God has deliberately placed us in the kosmos to show it up for what it is. We are to expose to the divine light, for all men to see them, its God-defying rebelliousness on the one hand and its hollowness and emptiness on the other.

And our task does not stop there. We are to proclaim to men the good news that, if they will turn to it, that light of God in the face of Jesus Christ will set them free from the world's vain emptiness into the fullness that is His. It is this twofold mission of the Church that accounts for Satan's hatred. There is nothing that goads him so much as the Church's presence in the world. Nothing would please him more than to see its telltale light removed. The Church is a thorn in the side of God's adversary, a constant source of irritation and annoyance to him. We make a heap of trouble for Satan simply by being in the world. So why leave it?

(continued on page 3)

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