PARENTHOOD
a divine stewardship

Volume 3 Issue 3Parenthood a divine stewardship--practical Christian parenting, character training, and spiritual development for the Lord's Recovery. (non-navigational graphic)March 1998

WIVES TO BE SUBJECT TO THEIR HUSBANDS

Let us now go on to consider 3:1-7 verse by verse. Verse 1 says, "In like manner, wives, subject yourselves to your own husbands, that even if any disobey the word, they will be gained without a word through the manner of life of their wives." The phrase "in like manner" refers to the subjection of the household servants to their masters, as described in 2:18. Therefore, as a household servant submits himself to his master, so the wives should subject themselves to their own husbands. This kind of word is certainly contrary to the emphasis of the so-called women's liberation movement. That movement is against the Bible, for it is against God's ordination in His creation with respect to male and female. Using Peter's expression (3:7), God created the females weaker vessels. What country would use women as the main fighting force in the army? Females are weaker physically and psychologically. For this reason, it is easy for women to shed tears, which are often a sign of weakness. Furthermore, it is easy for a female to be troubled in her mind or emotion. All these are signs that the female is a weaker vessel.

Like Peter, Paul teaches the submission of wives to their husbands. However, unlike Peter, he does not tell us that females are weaker vessels. Concerning this matter, once again Peter uses a particular expression in pointing out that the females are weaker vessels.

In verse 1 Peter charges the wives to be subject to their own husbands. Paul also did this. Some women may find it easier to submit to someone else's husband instead of to their own husbands. Also, they may appreciate another's husband more than they appreciate their own husband. Even in the church life sisters may find it easier to subject themselves to a brother other than their own husband. The reason for this is that the wives know all the defects and shortcomings of their husbands, having lived with them in married life. But they do not know so much about the defects and shortcomings of others. This is the reason they may appreciate other brothers more than their own husbands.

Once a sister comes to know the defects and shortcomings of her husband, she may feel cheated. Having had the concept that her husband was very nearly perfect, she may wonder if she has made a mistake in marrying him. In the world, when wives come to this point, the result is often divorce. But by the Lord's grace Christian wives should subject themselves to their own husbands.

Paul says that the husbands should love their own wives. However, in his word concerning married life, Peter does not tell the husbands to love their own wives. First he charges the wives to be subject to their own husbands. Then he charges the husbands to dwell with their wives according to knowledge….

AN INSPIRING MANNER OF LIFE

In verse 1 Peter tells the wives that if they subject themselves to their own husbands, the husbands will be gained without a word through the manner of life of their wives. The "word" here refers to the word of God (1 Peter 1:23, 25; Romans 10:8; Ephesians 1:13). A husband can be gained through the wife's inspiring manner of life. Sisters, no one can inspire your husband as much as you can. You need to have such a manner of life that your husband will be inspired by it. If he disobeys the word, he will be gained by your manner of life, not through preaching.

In verse 2 Peter goes on to say, "Observing your pure manner of life in fear." The Greek word rendered "pure" here also means chaste. The Greek word is a derivation from the word meaning holy, as in verse 5 and 1:15. The pure and chaste manner of life must be the holy manner of life, the excellent manner of life (2:12), and the good manner of life (3:16). Here Peter is saying that the husbands will observe the pure manner of life of their wives.

The phrase "in fear" modifies "pure manner of life." The word "fear," as used in this verse, denotes a holy fear (see Philippians 2:12). This is a healthy, serious caution for us to behave in a holy manner. This kind of fear is mentioned a number of times in this Epistle because Peter's teaching in this book concerns the government of God. A married sister's pure manner of life must have a holy, pious fear….

(continued on page 3)

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